AN EXAMINATION OF THE EXTENT TO WHICH IMMIGRATION AND ETHNIC RELIGIOUS Essay

AN trial OF THE EXTENT TO WHICH IMMIGRATION AND ETHNIC RELIGIOUS PLURALISM THREATENS THE WELFARE - Essay ExampleAs briefly indicated in the above, ethnic and phantasmal plurality constitute a potential threat to the very nonion of the eudaimonia state and its associate welf ar citizenship. Plurality, implying conflict and difference, is antithetical to the very principles upon which the welfare state is predicated the principles of shared identity, common and homogeneity. Even while conceding to the reality of the stated threat, however, this research will posit the claim that the focussing of plurality through multiculturalism has the potential to control and limit this threat.Understanding the extent to which ethnic plurality and religious diversity can function as a threat to the welfare state, is predicated on an appreciation of the implications of nation-hood and the loving citizenry to which it gave draw close. If the idea of the nation was invented, imported, and imple mented by elites, it had also to appeal to the rest of the population who had not known dignity before the age of nationalism. Weber observes that the idea of the nation for its advocates stands in very intragroup relation to their prestigiousness interests (Weber 1978 9251530). While the dominant political strata, such as feudal lords, modern officers, and bureaucrats are the primary exponents of a desire for the political exponent of the state, since power for their political community means political, economic, and social power for themselves (Weber 1978 911/520), it is those who appropriate leadership in a community of culture, the carriers of culture. who promote the idea of a nation (Weber 1978 9261530). These are, for Weber, primarily intellectuals, alone also artists, editors, authors, journalists, etc. (Weber 1946a 1791485). While, originally, the masses had little to gain and little to lose within the political project of the state, or within the cultural mission of th e nation (Weber 1978 9211527, 9251530), they can increasingly identify with the nation-states prestige due to the democratization of state, society and culture (Weber 1946 1781485). The implication here is that the nation emerged as an imagined entity but reach concrete reality because of a shared social identity, a common culture which, in turn, gave rise to shared historical memories and heritage. In other words, the state is inherently founded upon shared social identity and it is the last mentioned which gave rise to the nation, and not vice-versa. Within the context of the stated, the nation may very well be an imagined entity but it, nonetheless, bestows identity upon its populace (Greenfield, 1992).Citizenship derives from the nation which, in turn, emerged as a direct outcome of