Human Nature A Compilation of Many Definitions - 975 Words

Human nature is a widely controversial term, because it is so broad. Philosophers, writers, and thinkers throughout time have debated exactly what â€Å"human nature† refers to. Locke, Rousseau and Freud have very differing opinions on human nature. Although in some cases, they seem to contradict each other, the core roots of these three opinions can actually fit together to form a well-rounded definition of human nature: Humans are free at birth, with just primitive, instinctual needs, free to take justice into their own hands. After eventually entering society for safety, there are many more ideas and rules to be interpreted, so humans figure out how to cope with a civilized society, and still deal their natural instincts. This definition of human nature compiles three very different people’s theories, but because it works with three separate definitions, it actually covers all the bases in defining human nature. Locke’s ideas about human nature are spread throughout many of his works. He explains that humans in a natural state are in â€Å"a state of perfect freedom to order their actions and dispose of their possessions and persons, as they think fit, within the bounds of the law of nature; without asking leave, or depending upon the will of any other man† (T 110). So essentially, before civilization, humans were absolutely free, and if someone were to wrong someone else, they would be free to punish them as they saw fit. 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The importance of the Baghdad School of Sufism Free Essays

string(91) " in order to grow closer to God was important and cemented the path forward for adherents\." Abstract The Baghdad School of Sufism has been argued to have had many important contributions to religion and the world. This study will examine the philosophy with the goal of determining the reach of Baghdadi Sufism and the influence that it has had on the world today. The evidence presented in the study confirms the argument that the tradition is well rooted throughout the religious establishment and has been a defining factor in modern international culture. We will write a custom essay sample on The importance of the Baghdad School of Sufism or any similar topic only for you Order Now This study will be of value to anyone studying the evolution of the Sufi tradition and the influence it has had. The importance of the Baghdad School of Sufism The Baghdad School of Sufism has had a profound impact across the entirety of the world of Islam from its inception to the modern day[1]. The â€Å"Sufiyya†, or Sufis, were forged out of a convergence of differing religious ideals that coalesced into a distinct movement within Baghdad during the second half of the third/ninth century[2]. The critical nature of this evolution of Islam was to give rise to a form of worship that devoted attention to attaining experiential knowledge of God, profound examination of the concept of a spiritual path, as well as the elevated nature of the friends of God[3]. The Sufi school of thought was built on the foundation of emerging trends taking root in the evolving cultural centre of Baghdad[4]. Brought about as a cultural means of bringing together disparate pieces of worship, Baghdadi Sufism serves to form a vital and valuable link to God for many around the world. This study will examine what importance the Baghdad School of Sufism has had on the world. Beginning with an overview that illustrates the definition of the Baghdadi Sufism tradition alongside a portion of the rich history that has given this tradition form, this essay will build an infrastructure upon which to develop theory. Following this section by identifying key leaders and teachers within the tradition will serve to demonstrate the nature of the philosophy and its attraction. A combination of the first sections will provide evidence that illuminates the fundamental value and importance that many have come to associate with the Baghdad School of Sufism. Baghdadi Sufism â€Å"Sufism is a reality without a form†[5]—Ibn al-Jala Baghdadi Sufism is argued to have taken shape as a social movement directly challenging the existent interpretive justification of the exoterically minded traditionalists[6]. The city of Baghdad was perceived as a centre of culture during this period of Sufi evolution which adds to the value of the emerging concepts capacity to reach most of the classical world. The rise of the city of Baghdad provided a fertile crossroads for mysticism and religion to come together in classic society[7]. Known as the â€Å"the lords of declaring God one†, there have long been debates regarding the veracity of the Baghdadi Sufi claim to a distinct school[8]. Others hold that the Sufi tradition is deeply unique and separate from all others[9]. The distinction between the Baghdadi Sufi and other classical traditions were evident during this period with some equating the early Sufi’s traditions with a moral laxity and private exploration[10]. Teachers among the early Sufi travelled in every direction with the intent to teach the emerging style of piety, which in turn was a fundamental shift away from existent practice[11]. In every respect, the nature of the Baghdadi Sufi stood ready to change the tradition and instil a growing sense of companionship with God. Ma’ruf al-Karkhi is argued to be present at the inception of the Bagdad School of Sufism[12]. This legendary social figure was born of a Christian background in the karkh quarter of Bagdad. Through his teachings, he brought the element of Kufan ascetic piety to the Sufi tradition[13]. Incorporating the elements of mysticism and Islamic asceticism served to offer insights into the nature of God. Others argued that his combination was adverse to the traditional paths to worship[14]. This element of teaching was of a critical nature as it was a counter point to the ecstatic and uncontrollable religious immersion of the era[15]. Conversly, opposition to this used these very elements to prove that the sect was mistaken[16] Islam is built upon the concept of social religion that compels a believer to take an active role in the family or community as defined by the Qur’an and hadij[17]. This fostered a very important sense of duty and respect for culture and society which in turn was a critical component of the teachings of the Baghdadi Sufism traditions. Bishr al Hafi, the barefooted, served as an important example to the worshipers during the formation of the Baghdadi Sufism[18]. He led the masses to a life of scrupulous expression of religious piety, whereby they grew closer to God. Succinctly, al-Hafi incorporated the simplicity of his worship in these words illustrating his devotion, â€Å"Nothing is left to me of the pleasures of this world but lying down on my side under the heavens in the Dome of the Rock.†[19] This unswerving devotion to God, served to build a following that would develop into Sufism. Leaders and Teachers of Baghdadi Sufism â€Å"If intellect were a man, it would have the form of Junayd†[20].One of the fundamental teachers of the Baghdadi Tradition has been heralded with finding a means to transform the nature of Islam away from excess into a more ‘sober’ form. Junayd is argued to have refined the very art of speaking in isharat, an allusion to the truth that became a fundamental characteristic Sufi writing[21]. The importance of this concept is fundamental as Junayd utilized his connection with God to consistently purify the mind and body in order to be closer to the divine[22]: â€Å"We did not take Sufism from talk and words, but from hunger and renunciation of the world and cutting off the things to which we were accustomed and which we found agreeable†[23].This concept of divesting the individual in order to grow closer to God was important and cemented the path forward for adherents. You read "The importance of the Baghdad School of Sufism" in category "Essay examples" In this tradition, Junayd was able to divide the Sufi tradition into recognizable elements including the renunciation, the devotion and remembrance of God, sincerity and contemplation[24]. This establishment of tradition was vital during an era that had an influx of mysticism and religious devotions. Further, this division led to the formation of understandable steps to finding God[25]. This attainment of spirituality or ‘fana’, or the passing away of self-consciousness taught a believer how to find the wisdom of God in order to live a better life[26]. This approach was a clear distinction from other forms of worship taught by Junayd that related to the logical expression of mysticism thereby forming the ‘sober’ attribution[27]. The creation of a ‘sober’ Sufism was an important concept in that it sought to rein in those that absorbed themselves in the worship of God to the exclusion of all else[28]. In this form of Sufism it was vital that the adherent allow God to return them to their body in order to retain their footing in the world. This was a very transformative teaching as Junayd asserted that as a person approaches God, they must become separate from their ego or self-consciousness in order to escape the imprisonment or the diminishment of progress[29]. Further, this was a concept that suggested a return to a higher state of spiritual being as in the Day of the Covenant. Junayds teaching demonstrated that the Baghdadi Sufi tradition was a light in the darkness, describing their vital role as: â€Å"God has made them unfurled flags of truth, lighthouses erected for guidance, beaten path for humanity. These are indeed the scholars among the Muslims, the truly trusting among the faithful, the noblest of those who are pious†[30] This set the Sufi apart from the typical adherent in that it allowed them to teach that their approach was mirrored in the eyes of God. Further, these teachers were given important positions in the culture following the teachings of Junayd: â€Å"They are those who guide in the crises of religion and theirs is the light which leads in the darkness of ignorance†¦.God has made them the symbol of His mercy for His creatures, and a blessing of whom He chooses. They are the instruments whereby he instructs the ignorant, reminds the negligent, guides the seeker aright.†[31] This is a concept that divided the tradition as Junayd taught that this state of spirituality could be attained and still provide for God in a person’s everyday life, or the state of baqa[32]. It was this critical formation of fana/baqa that enabled society to understand the devotion necessary to attain spiritual remedies, yet remain effective in the culture. This approach further elevated the Sufi in the eyes of their fellows, making this an important allocation of authority[33]. This Sufi concept as taught by Junayd illustrated the perception that â€Å"Only the extinction of the ego in the divine Oneness could satisfy both the necessity of initiation and religious orthodoxy†[34]. Sufism strives to reach the ideal balance that Junayd taught could be attained between esoterism and exoterism in the expression of Islam. This method early on taught the very important concept that reverberates in the modern era: ‘There is no god but God’[35]. In the Baghdadi tradition, humans are viewed as God-servants, which in turn grant them opportunity for audience on the Day of the Covenant[36]. This illustration of value in the tradition is vital to provide incentive for the believers to work for the promised intimate closeness that is to arrive upon the Day of the Covenant[37]. A far reaching implication of the adherence to the Baghdadi doctrines rests in the cultural adjustment that accompanies the spiritual journey. The piety measures instilled in the sober approach are attained through the domestication of the lower self, through deprivation and reduction, which in many cases means seclusion and poverty[38]. This was broadly appealing to those outside the Sufi circles as well. Upon Sufism becoming a recognized tradition these same principles attracted a substantial number of Jews interested in Conversion[39]. Judaism is credited with having a large influence during the early years of Sufi emergence enhancing the ease of inco rporated elements of each tradition, which in turn added depth and attraction for potential followers. This formation of tradition based on Baghdadi Sufism resulted in an important cultural result including the formation of Sufi communities[40]. Utilizing the core teaching of the Baghdadi Sufi tradition enabled a thriving community to grow, which in turn elevated the leaders into positions of societal power. Alongside the expansion of reach and power of the Sufi tradition rests the leaders, or Shayks ascension into the leadership opportunities[41]. This is a direct result of the religious expression of value within the Sufi society that has allowed the society to take a greater control in the governing of their world. The Baghdadi Sufism tradition As the Baghdadi Sufi tradition gained ground there was a very real expansion of the philosophical conception that served to influence generations of worshipers[42]. The Sufi tradition began to spread across Western Iran into Arabia and beyond. This in itself signalled a growing integration that has led to modern issues. Many equate the Sufi movement with a branch of the Sunni Islam, which is a division of wider cultural identifications[43]. This modern cultural division has arisen in part due to the separate interpretations of the means to attain spirituality. The modern world of Sufi has a clear delineation for those that rest outside of their philosophy[44]. Yet, this value of tradition among the Baghdadi Sufi culture has the potential to lead to tremendous examples of piety[45]. Over time the Sufi communities that have sprung up due to the teaching of Baghdadi Sufism tradition, have become a brotherhood that profess specific forms of worship[46]. This practice continues the teaching of the Sufi and enables interpretation of the traditions. In every facet of life the modern impact of the Baghdadi Sufi tradition influences adherent’s day to day existence in a dramatic fashion[47]. Conclusion Junayd described the Baghdadi Sufi tradition as: â€Å"†¦noble qualities made manifest by the Noble One (Al-Karim) at a noble time through a noble man from among a group of noble men†[48]. This philosophy served to provide the mystical essence of Islam a place to take form. Serving the vital purpose of welding the diverse cultures and beliefs together into an understandable concept, the very inception of the Baghdadi Sufi tradition was a very important religious evolution. The subsequent adherence to the ‘sober’ Sufi led to a piety movement that has transformed a culture, shaping the very means by which believers live their daily lives. Lessons espoused by the Baghdadi Sufi’s, including the need to step away from the self in order to find God have found their way into people’s lives across the world. Further, the concept that it is possible to both find God and still walk in the world enable the Sufi culture to thrive in a very complicated religious environment. The influence of the Baghdad School of Sufism has managed to touch even those that are unaware of it as followers continue to live their life as an example of what it means to be truly spiritual. In the end, the Baghdadi Sufism expression of reverence has not only been fundamentally important to the evolution of modern religion it has incorporated many elements that are continually echoed around the modern world. Bibliography Abun-Nasr, J. 2007. Muslim communities of grace. New York: Columbia University Press. Chiabotti, F. 1970. A Soaring Minaret. Abu Bakr al-Wasiti and the Rise of Baghdadi Sufism (Albany, 2010). Bulletin d’’etudes orientales. Ephrat, D. 2008. Spiritual wayfarers, leaders in piety. Cambridge, Mass.: Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press. Frank, D. and Leaman, O. 1996. Routledge history of world philosophies. London [etc.]: Routledge. Geoffroy, E. and Gaetani, R. 2010. Introduction to Sufism. Bloomington, Ind.: World Wisdom. Karamustafa, A. 2007. Sufism. Edinburgh: Edinburgh University Press. Knysh, A. 2000. Islamic mysticism. Leiden, the Netherlands: Brill. P. 1-200 Landolt, H. and Lawson, T. 2005. Reason and inspiration in Islam. London: I.B. Tauris. Melchert, C. 2001. The hanabila and the Early Sufis. Arabica, 3 (1), pp. 352-367. Melchert, C. 2005. Ba?ran Origins of Classical Sufism. Der Islam, 82 (2), pp. 221–240. Melchert, C. 2001. Sufis and competing movements in Nishapur. Iran, 39 pp. 237–247. Neale, H. 2007. Sufism, godliness and popular Islamic storytelling in Fari?d al-Di?n ?At?t?a?r’s Tad?kiratu-l- ?awliya. Renard, J. 2009. Tales of God’s friends. Berkeley: University of California Press. Schimmel, A. 1975. Mystical dimensions of Islam. Chapel Hill: University of North Carolina Press. Sells, M. 1996. Early Islamic Mysticism: Sufi, Koran, Mi’raj, Poetic and Theological Writings. Mahway, New Jersey. Pauliast Press. Silvers, L. 2013. A soaring Minaret: Abu Bakr al-Wasiti and the Rise of the Baghdadi Sufism. Wong, E. 2005. Sufis Under Attack as Sunni Rifts Widen. NYTimes, 1 (2), pp. 1-3. [Accessed: 2 Dec 2013]. Wright, J. 1995. Bulletin of the School of Oriental and African Studies. Cambridge Univ Press. [1] Karamustafa, A. 2007. Sufism. Edinburgh: Edinburgh University Press. p. 20 [2] Ibid p. 20 [3] Ibid p. 20 [4] Knysh, A. 2000. Islamic mysticism. Leiden, the Netherlands: Brill. p.48 [5] Geoffroy, E. and Gaetani, R. 2010. Introduction to Sufism. Bloomington, Ind.: World Wisdom. p. 1 [6] Silvers, L. 2013. A soaring Minaret: Abu Bakr al-Wasiti and the Rise of the Baghdadi Sufism p. 3. [7] Ibid. p. 3 [8] Ibid, p. 26 [9] Geoffroy et al p. 2 [10]Melchert, C. 2001. The hanabila and the Early Sufis. Arabica, 3 (1), p. 352. [11] Karamustafa, A. 2007 p. 30 [12] Frank, D. and Leaman, O. 1996. Routledge history of world philosophies. London [etc.]: Routledge. [13] Ibid p. 49 [14] Schimmel A. 1975. Mysitical Dimensions of Islam. Chapel Hill: University fo North Carolina Press. P. 57 [15] Ibid. p. 58 [16] Neale, H. 2007. Sufism, godliness and popular Islamic storytelling in Fari?d al-Di?n ?At?t?a?r’s Tad?kiratu-l- ?awliya? [17] ?.Ibid, p. 20 [18] Ephrat, D. 2008. Spiritual wayfarers, leaders in piety. Cambridge, Mass. p. 16 [19] Ibid, p. 18 [20] Schimmel, A. 1975. p. 58 [21] Schimmel, A. 1975 p. 61 [22] Ibid, p. 58 [23] Ibid, p. 59 [24] Sells, M. 1996. Early Islamic Mysticism: Sufi, Koran, Mi’raj, Poetic and Theological Writings. p. 27. [25] Sells M. 1996. p. 28. [26] Karamustafa, A. 2007 p. 2 [27] Ibid p. 28 [28] Geoffroy, E. and Gaetani, R. 2010. Introduction to Sufism. Bloomington, Ind.: World Wisdom. p. 72. [29] Karamustafa, A. 2007 p. 3 [30] Ibid. p. 18 [31] Karamustafa, A. 2007 p. 18 [32] Ibid. p. 72. [33] Ibid p. 72 [34] Ibid. p. 72 [35] Karamustafa, A. 2007. p. 19 [36] Knysh 2000 p. 755 [37] Ibid. 20. [38] Ibid. 21 [39] Knysh 2000 p. 755 [40] Karamustafa 2007 p. 31 [41] Ibid. p. 31 [42] Karamustafa, A. 2007 p. 56 [43] Wong, E. 2005. Sufis Under Attack as Sunni Rifts Widen. NYTimes, 1 (2), pp. 1-3. [Accessed: 2 Dec 2013]. [44] Ibid. p. 2 [45] Ibid. p. 3 [46] Abun-Nasr, J. 2007. Muslim communities of grace. New York: Columbia University Press. p. 1 [47] Ibid. p. 140 [48] Renard, J. 2009. Tales of God’s friends. Berkeley: University of California Press. How to cite The importance of the Baghdad School of Sufism, Essay examples

Plastic Sergury Essay Example

Plastic Sergury Essay A study by Psychology Today magazine shows that many people are not satisfied with their looks: 60,000,000 do not like their noses; 30,000,000 do not like their chins; 6,000,000 do not like their ears and another 6,000,000 do not like their eyes. Unfortunately, with the help of cosmetic surgery, society tries to meet the perfect body image. But is it the universal remedy? Certainly not. To begin with, however small the operation might be, there is always a chance something goes wrong. The numbers are very alarming: in 20% of surgical operations, the patient has to recover from the damage experienced. Although serious risks such as blindness and heavy lung problems are rather rare, less serious ones should not be neglected: chronic pain, allergic reaction, delayed or prolonged healing, In any case, cosmetic surgery is far from pain free. And what is more, a rather large number of surgeries have already failed. That is to say: the ‘miracle worker caused many people to die because of operations that were far from needed. Take the 36-year old housewife, Lorraine Batt, for instance. As a result of a surgery which was attempt to remove a scar caused by a caesarean section, she came to an untimely death. We will write a custom essay sample on Plastic Sergury specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Plastic Sergury specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Plastic Sergury specifically for you FOR ONLY $16.38 $13.9/page Hire Writer Such tragic events are a strong warning that our society has to be less appearance-focused. In addition, effects of surgery will not last. The cosmetic surgery may make you younger for a few years, but life goes on and the wrinkles come back. It is as unnatural to try to possess eternal youth, as it is to oppose the ageing process. Moreover, silicone implants have to be replaced within fifteen years. Yet the fact that this implies a new surgery is often forgotten. A common ground to go through this procedure is to make oneself more confident, comfortable and stronger than others. There are, however, costs to such modifications. The notion that millions of pounds are spent on cosmetic surgery, while millions of people in developing countries need that money, is objectionable. Is it impossible in our modern world to realize this ‘technical innovation is in fact another example of our western selfishness and self-love? Furthermore, is it right to change the body you are given and transform it into ‘something you are not? Every single person is unique and that is what makes life so special. The outside appearance is the representation of the inner-self. Therefore, drastically redesigning your looks causes strange effects, which was, for example, the case with Michael Jackson. If your personality is lacking, your appearance will suffer too. Consequently, cosmetic surgery does not make you a different person. As wonderful as this piece of modern medical technology may sound, cosmetic surgery is not all that advantageous and in most of all cases, it is not needed. There is no point in transforming a healthy body. That is why the idea of the perfect body image has to be forgotten, and it has to be recognized that everyone is a special human being. nd May 2008 julielai: I suggest taking out the fourth paragraph all together. But make sure your essay is long enough for your assignment. Perhaps elaborating a bit more on the deaths? Cosmetic surgery: a miracle worker? A study by Psychology Today magazine shows that many people are not satisfied with their looks: 60,000,000 do not like their noses; 30,000,000 do not like their chins; 6,000,0 00 do not like their ears and another 6,000,000 do not like their eyes. Unfortunately, with the help of cosmetic surgery,  society tries  (people, not society? to meet the perfect body image. But is it the universal remedy? Certainly not. To begin with, however small the operation might be, there is always a chance something goes wrong. The numbers are very alarming: in 20% of surgical operations, the patient has to recover from the damage experienced. (This kind of contradicts the the deaths you mention later):  Typical side effects include  chronic pain, allergic reaction, delayed or prolonged healing,  not to mention the pain the patient will feel after the operation. But the real risk lies in the possiblitity that the surgery may fail. That is to say: the ‘miracle worker caused many people to die because of operations that were far from needed. Take the 36-year old housewife, Lorraine Batt, for instance. As a result of a surgery  Ã‚  to remove a scar caused by a caesarean section, she came to an untimely death. Such tragic events are a strong warning that our society has to be less appearance-focused. In addition, effects of surgery will not last. The cosmetic surgery may make you younger for a few years, but life goes on and the wrinkles come back. It is as unnatural to try to possess eternal youth, as it is to oppose the ageing process. Moreover, silicone implants have to be replaced within fifteen years. Yet the fact that this implies a new surgery is often forgotten. Furthermore, is it right to change the body you are given and transform it into ‘something you are not? Every single person is unique and that is what makes life so special. The outside appearance is the representation of the inner-self. Therefore, drastically redesigning your looks causes strange effects, which was  the case with Michael Jackson. If your personality is lacking, your appearance will suffer too. Consequently, cosmetic surgery does not make you a different person. As wonderful as this piece of modern medical technology may sound, cosmetic surgery is not all that advantageous and in most of all cases, it is not needed. There is no point in transforming a healthy body. That is why the idea of the perfect body image has to be forgotten, and it has to be recognized that everyone is a special human being.

The Impeachment Process in US Government

The Impeachment Process in US Government The impeachment process in U.S. government was first suggested by Benjamin Franklin during the Constitutional Convention in 1787. Noting that the traditional mechanism for removing â€Å"obnoxious† chief executives - like  kings - from power had been assassination, Franklin glibly suggested the impeachment process as a more rational and preferable method.   Key Takeaways: Impeachment Process The process of impeachment is established by the U.S. Constitution.The impeachment process must be initiated in the House of Representatives with the passage of a resolution listing the charges or â€Å"Articles of Impeachment† against the official being impeached.If passed by the House, the Articles of Impeachment are considered by the Senate in a trial presided over by the Chief Justice of the Supreme Court, with the 100 Senators serving as the jury.If the Senate votes in favor of conviction by a 2/3 supermajority vote (67 votes), the Senate will then vote to remove the official from office.   Under the U.S. Constitution, the President of the United States, the Vice President, and â€Å"and all civil Officers of the United States† may be impeached and removed from office if convicted of â€Å"Treason, Bribery, or other high Crimes and Misdemeanors.† The Constitution also establishes the impeachment process. Presidential impeachment may be the last thing you would ever think could happen in America. In fact, since 1841, over one-third of all American Presidents have either died in office, became disabled, or resigned. However, no American President has ever been forced from office due to impeachment. Taking the vote on the impeachment of President Johnson. Historical/Getty Images Only four times in our history has Congress held serious discussions of presidential  impeachment: Andrew Johnson was actually impeached when Congress became unhappy with the way he was dealing with some post-Civil War matters, but Johnson was acquitted in the Senate by one vote and remained in office.Congress introduced a resolution to impeach John Tyler over states rights issues, but the resolution failed.Congress was debating his impeachment over the Watergate break-in when President Richard Nixon resigned.William J. Clinton was impeached by the House on charges of perjury and obstruction of justice in relation to his affair with White House intern Monica Lewinsky. Clinton was eventually acquitted by the Senate. The impeachment process plays out in Congress and requires critical votes in both the House of Representatives and the Senate. It is often said that the â€Å"House impeaches and the Senate convicts,† or not. In essence, the House first decides if there are grounds to impeach the president, and if it does, the Senate holds a formal impeachment trial. House Judiciary Committee Meeting in 1974 discussing Nixons possible impeachment.   Bettmann/Getty Images In the  House of Representatives The House Judiciary Committee decides whether or not to proceed with impeachment. If they do...The Chairman of the Judiciary Committee will propose a resolution calling for the Judiciary Committee to begin a formal inquiry into the issue of impeachment.Based on their inquiry, the Judiciary Committee will send another resolution composed of one or more Articles of Impeachment to the full House stating that impeachment is warranted and why or that impeachment is not called for.The Full House (probably operating under special floor rules set by the House Rules Committee) will debate and vote on each Article of Impeachment.Should any one of the Articles of Impeachment be approved by a simple majority vote, the President will be impeached. However, being impeached is sort of like being indicted for a crime. The president will remain in office pending the outcome of the Senate impeachment trial. Bill and Hillary Clinton at the start of the Clinton Impeachment trial. David Hume Kennerly  /Getty Images In the Senate The Articles of Impeachment are received from the House.The Senate formulates rules and procedures for holding a trial.The trial will be held with the president represented by his lawyers. A select group of House members serves as prosecutors. The Chief Justice of the Supreme Court (currently John G. Roberts) presides  with all 100 Senators acting as the jury.The Senate meets in private session to debate a verdict.The Senate, in open session, votes on a verdict. A 2/3 supermajority vote of the Senate will result in a conviction.The Senate will vote to remove the President from office.The Senate may also vote (by a simple majority) to prohibit the President from holding any public office in the future. Once impeached officials are convicted in the Senate, their removal from office is automatic and may not be appealed. In the 1993 case of  Nixon v. United States, the U.S. the Supreme Court ruled that the federal judiciary cannot review impeachment proceedings. At the state level, state legislatures can impeach state officials, including governors, in accordance with their respective state constitutions. Impeachable Offenses Article II, Section 4 of the Constitution says, The President, Vice President and all civil Officers of the United States, shall be removed from Office on Impeachment for, and Conviction of, Treason, Bribery, or other High Crimes and Misdemeanors. To date, two federal judges have been impeached and removed from office based on charges of bribery. No federal official has ever faced impeachment based on charges of treason. All other impeachment proceedings held against federal officials, including three presidents, have been based on charges of â€Å"high crimes and misdemeanors.† According to constitutional lawyers, High Crimes and Misdemeanors are (1) real criminality- breaking a law; (2) abuses of power; (3) violation of public trust as defined by Alexander Hamilton in the Federalist Papers. In 1970, then-Representative Gerald R. Ford defined impeachable offenses as whatever a majority of the House of Representatives considers it to be at a given moment in history. Historically, Congress has issued Articles of Impeachment for acts in three general categories: Exceeding the constitutional bounds of the powers of the office.Behavior grossly incompatible with the proper function and purpose of the office.Employing the power of the office for an improper purpose or for personal gain. The impeachment process is political, rather than criminal in nature. Congress has no power to impose criminal penalties on impeached officials. But criminal courts may try and punish officials if they have committed crimes.

Understanding Drag and Drop Operations in Delphi

Understanding Drag and Drop Operations in Delphi To drag and drop is to hold down the computer mouse button as the mouse is moved, and then release the button to drop the object. Delphi makes it easy to program dragging and dropping into applications. You can really drag and drop from/to wherever you like, like from one form to another, or from Windows Explorer to your application. Dragging and Dropping Example Start up a new project and put one image control on a form. Use Object Inspector to load a picture (Picture property) and then set the DragMode property to dmManual. Well create a program that will allow moving a TImage control runtime using the drag and drop technique. DragMode Components permit two types of dragging: automatic and manual. Delphi uses the DragMode property to control when the user is able to drag the control. The default value this property is dmManual, which means that dragging components around the application is not allowed, except under special circumstances, for which we have to write the appropriate code. Regardless of the setting for the DragMode property, the component will move only if the correct code is written to reposition it. OnDragDrop The event that recognizes dragging and dropping is called the OnDragDrop event. We use it to specify what we want to happen when the user drops an object. Therefore, if we want to move a component (image) to a new location on a form, we have to write code for the forms OnDragDrop event handler. The Source parameter of the OnDragDrop event is the object being dropped. The type of the source parameter is TObject. To access its properties, we have to cast it to the correct component type, which in this example is TImage. Accept We have to use the forms OnDragOver event to signal that the form can accept the TImage control we want to drop on it. Although the Accept parameter defaults to True, if an OnDragOver event handler is not supplied, the control rejects the dragged object (as if the Accept parameter was changed to False). Run your project, and try dragging and dropping your image. Notice that the image remains visible in its original location while the drag mouse pointer moves. We cannot use the OnDragDrop procedure to make the component invisible while the dragging takes place because this procedure is called only after the user drops the object (if at all). DragCursor If you want to change the cursor image presented when the control is being dragged, use the DragCursor property. The possible values for the DragCursor property are the same as those for the Cursor property. You can use animated cursors or whatever you like, like a BMP image file or a CUR cursor file. BeginDrag If DragMode is dmAutomatic, dragging begins automatically when we press a mouse button with the cursor on the control. If youve left the value of TImages DragMode property at its default of dmManual, you have to use BeginDrag/EndDrag methods to allow dragging of the component. A more common way to drag and drop is to set DragMode to dmManual and start the dragging by handling mouse-down events. Now, well use the CtrlMouseDown keyboard combination to allow dragging to take place. Set TImages DragMode back to dmManual and write the MouseDown event handler like this: BeginDrag takes a Boolean parameter. If we pass True (like in this code), dragging begins immediately; if False, it doesnt start until we move the mouse a short distance. Remember that it requires the Ctrl key.

The Weimar Cinema Essay Example | Topics and Well Written Essays - 2000 words

The Weimar Cinema - Essay Example From this study it is clear that  during the era of the Weimar cinema, there was experienced stylistic, economic and cultural transformation in the film industry of Germany. Isenberg’s quote is highly relevant as it higlights the various aspects in which the Weimar cinema impacted on the film industry in Germany. The economic, cultural and stylistic changes encountered at the time have had a profound effect on the history of cinema as practiced in Germany. The Germany film industry in the present day has been thoroughly influenced by the establishments of the Weimar cinema, whose influence is evident in the modern making of films.This report highlights that  The Weimar cinema occurred during the Golden Age of cinema that notably was the silent era of filmmaking in Germany and elsewhere in the world. While the modern day production of films in Germany has advanced tremendously following the technological developments, a lot of credit goes to the Weimar cinema for such advan cement. â€Å"During the Weimar cinema period in Germany, an exceptional variety and number of films were released on various themes that have continued dominating the film industry in Germany and internationally†.  Isenberg’s views are significantly important in pointing to the contuinity of thematic issues in the modern time of filmography as was during the Weimer cinema.  The Weimar cinematography was fundamentally inspired by the sordid politics that surrounded the aftermath of the World War I.

Acadia University Marketing analysis and suggestion Essay

Acadia University Marketing analysis and suggestion - Essay Example media networks such as blogs, online video sharing, podcasts, microblogging and virtual worlds have eventually become tools for public relations (Thulasiraman, He & Hu, 2007). Social Media is has also become an essential marketing tool for universities. Universities have had a number of challenges including decreased funding from governments, declining enrolment and increased competition. Since the university is a very wide marketplace, Acadia University will utilize the social media to advertise its courses and dates of enrollment. This is a cost effective marketing tool that will ensure the University reaches more than one billion users of social media across the globe at a very low cost. The international market for university education is a good opportunity for Acadia University. This is because the international market has the advantage of improving the levels of enrollment and revenues for the institution. Some of the key regions and countries that represent the international market for Acadia include India, Europe and Asia. India is considered to be the country with the highest population in the world. This is a good market for University because it presents a market with high levels of enrollment (Hunt, Bromage & Tomkinson, 2006). The university will also be able to attract international students from Asia and Europe given the fact that the two regions put much emphasis on education especially overseas education. The other opportunity within the international market is the ability of international students to pay higher fees in time. This will boost revenues for Acadia University and the money will be used in the expansion of the institution to cater for the expected increase in student enrollment (Wise, Vault Editors & Hauser, 2007). Education remains a key sector in the growth of any economy and as such the government is ready to offer assistance to the education sector. In most cases, government assistance comes in form of grants and incentives. The